Chapter One free essay sample

Express, straightforward, impassive, foreboding, competitions obscurity. I see a pinpoint of light, and attempt to swim toward It. It is possible that I draw nearer to It, or it draws nearer to me, however I cannot disclose to In the Inky murkiness. The pinhole grows as It draws nearer, and I get pulled toward it. It extends, and abruptly inundates me instantly of light. Im in an entirely cubical white room, clearly made of marble. I pivot and see the opening I originated from. A human-sized dark, inky opening. It appears to be unusual in this entirely white cube.I pivot and begin to search for an exit, however as I walk way Inky dark appendages lurch out of the gap, grasping me firmly. I battle, however their hold Is Iron. They pull me back, to the universe of haziness, yet I dont need to. I attempt to curve about, endeavoring to squirm liberated from the appendages. I break free, go flying forward, close to the white divider. I support myself for affect And go straight through the divider. I falter, and nearly fall. I end up in a huge room, however with a colossal opening in the inside. I glance around, however theres only strong white marble walls.I pivot, and they divider I lurched through is still there. I test Its strength, and as I anticipate, its strong. I search around the room, searching for any exit plan. After looking into it further, I see on board of marble Is somewhat free. I delicately tap it, and the reverberation reveals to me its empty. I pull the board off and look inside the passage. I see a basic switch. I glance around, searching for whatever else I can do. I pull the switch, shrugging. Dislike I have anything to lose. Abruptly, the marble square right under the mystery switch, goes flying outward, hitting me hard in the stomach.I fall in reverse, into the opening. I winding down, tumbling down the huge gap. As I fall I think, I wasn't right. I despite everything have my life to lose. Anyway. Im amazed to see myself still alive. I glance around, and hay_ Instead of a cubic marble room, Im in a cubic jade room. Decent improvement. I glance around, indeed looking to a solution to my new riddle. At the highest point of the roof, I see a splendid blue square, swelling out like a catch. In any case, from my stature, its approach to far up for me to push. Goodness feed. I recognize what to do, yet not how. I notice that some Jade marbles along the divider are additionally marginally progressively bulgy. O up to them and give pushing a shot the, yet nothing occurs. I wonder If this Is Like a unique little something Like the catch wont press In except if you press different fastens first around It In a particular request. I begin pushing, however waste time. I gaze at the hinders some more, considering every option. Also, that is the point at which I understand my slip-up. Considering every option. I was over-thinking! The swelling jade squares arent catches! Just the blue one is. The jade ones are strides to move up! I promptly start, and get to the roof effectively, as I was consistently athletic.But as I look, I understand Ill need to Jump to hit the catch. Out of nowhere, the Jade floor looks horrendously hard. I gather my messed up bits of fortitude together, and Jump, my hand scarcely slapping the catch. I tart to fall, at the jade floor. I attempt to consistent myself out, however bomb horrendously. I support myself for sway Furthermore, by and by fall through the divider. My feet out of nowhere hit strong ground, or, as I understand, strong obsidian. Presently Im in an obsidian cubic room, yet this time there is no roof. Charming. I approach the divider and attempt to go through it.Once more, I fall flat. I snarl at the divider In dissatisfaction. At the point when I need to, you turn strong. I punch the divider with all my capacity, and all I end up with is a stinging clench hand. I howl, recoiling in reverse. I glance around, envisioning what an onlooker would think on the off chance that they saw me. I take a gander at the dividers, and just because I understand that there is no wellspring of light. Everything is Just equally lit, yet from no source. There are no shadows or features. Odd, I think. Since I consider it, it look strange. Somewhere out in dreamland, I hear something falling. Something heavy.I gaze upward and see a tremendous Jade square falling toward me. I jump away, my foot Just scarcely dodging the square. I take a gander at the Jade square. It glances odd in the obsidian room. I wonder why I didnt acknowledge something was falling when the square descended. Shouldnt the shadow have secured me first? And afterward I understand, in his universe of no shadows, I wont realize when something tumbles down. Another square comes tumbling down, Just close to me. I understand whats going on. This is a definitive test, and I need to abstain from getting hit. I gaze up, attempting to detect the following square. It hits over the room, yet I understand that I dont see them until seconds before they hit. That implies everything I can do is gone around the room, shouting like a young lady. Which is actually what I continue to do. Inevitably the squares top off the floor of the room, and the main space left is the territory Im in. Simply enough region for the following solid shape. I become insightful to the demonstration that to abstain from being squashed, Ill need to Jump on another square. I start from the corner. I begin running toward the Jade squares, and jump for my entire life is worth. I make it, yet Just barely.My shoe gets trapped in the following squares fall, and I need to desert it. I murmur in help, thinking all is well at this point. Yet, Im wrong. A voice, clearly integrated to show no feeling, says, Subject has passed Level One. Level Two will start in 5. .. 4 3.. . 2 1. I take a gander at the obscurity that the squares tumbled from with dismay, trusting that the voice isn't right. Be that as it may, no, nothing works for me in this world. A square falls, and I rehash the whole procedure. I supplicate and trust in the voice to state that I passed, that its done. Im depleted, running and Jumping everywhere.The voice, know about voice of unadulterated malice to my ears, says, Subject has passed Level Two. Level Three will start in 5 4 3 2. .. 1. I revile underneath my breath. Before long, with my breath run down and scarcely having the option to stand, I see a stepping stool on the divider. It was unquestionably not there before. Be that as it may, I acknowledge it appreciatively. I move up and end up in another room. Again This room is somewhat extraordinary. Its still cubical, however its split into equal parts. One side is Jade, the other obsidian. The obsidian side has a dark gateway, a similar one that I originated from, a similar one from which this started.The Jade side has a similar entrance, dark what not. Yet, in the center, right on, is a white gateway. I truly didnt like my involvement in obscurity entryway, so I close my eyes and venture into the gateway of light. The second I enter, I feel revived. I begin to walk, however exactly the same arms that assaulted me before, just white this time, snatch me, folding over more tight than previously. I battle, and the whiteness becomes obscurity. Im in exactly the same looking gateway. The limbs push me forward. I see two ways out. One of light and one of obscurity. They push toward the darkness.I battle, and attempt to get away, yet dont get much of anywhere. They twist firmly around me, pressing the life out of me. The move in reverse for energy, at that point Jerk forward, tossing me through the inky I wind up in a stony looking room binded to the divider. I see an entryway before me. The chains squeeze into my skin, consuming my wrists and lower legs. I wish they would leave. Furthermore, they do. They abruptly deteriorate into dark gas, floating away in the breeze. I go to the entryway, anticipating that it should be bolted, however it isnt, as usual. I step through and wind up in a room made of marble.I see a round table, in the flawlessly focused of the room. Remaining on the table is a stone sculpture, made of obsidian with green veins coursing through it. I squint to show signs of improvement view, and see that the green veins looks like fluid Jade (in the event that it exists) coursing through the odd sculpture. Two hooded figures talk about in voices to calm for me to hear close to the table. As I step nearer, one of the hooded figures move in the direction of me. He fixes and starts to pull his hood off. I step nearer, attempting to get a more intensive look. His face enters my vision, and out of nowhere Im on the ground, darkness all over the place.

Child Development Article Review Essay

This article is tied in with considering children’s rest examples to check whether rest issue might be an immediate connection to conduct issues inside kids. Could rest issues be the reason for such issues like ADHD and other conduct related sicknesses including mental clutters? As indicated by John Bates, Richard Viken, Douglas Alexander, Jennifer Beyers, and Lesley Stockton, there are numerous conduct related clutters that could be identified with how much rest a youngster gets, alongside the age and nature of rest. Numerous guardians who have kids with conduct related issues are understanding that the nature of rest might be straightforwardly related. There might be numerous variables that can be talked about and mulled over, including natural elements, formative components, salary of families, and hereditary legacy too. There are numerous sorts of rest aggravations that should be taken a gander at since numerous small kids experience various types of rest unsettling influences, for example, late evening waking, rest strolling, protection from sleep time schedule, postponement, and inconvenience nodding off. Overview demonstrated that 42% of 12 - multi month olds had risky sleep time opposition, and 35% of all others have late evening waking issues. (Bates, E. Bates et all p.62) Sleeping issue in the small kid can negatively affect the mind, insufficient measures of rest can cause a youngster not to perform up to their latent capacity, coming about with pressure. Stress causes various issues inside the kid, for example, exhausting mind capacities, fizzling of neurons, and stress hormones being over delivered. At that point the impacts of day by day everyday capacities are upset inside the youngster causing poor fixation and incapability’s in day by day schedules. Three primary issues to consider when understanding kid rest issue is that 1. A sleeping disorder in the little youngster may gauge mental scatters. 2. Rest isn't surely known in the small kid yet can be thought of as social and organic. 3. Relations to condition, hereditary legacy, formative factors all should be thought of. 4. Rest issues in the little youngster can negatively affect social, enthusiastic, subjective and physical turn of events. 5. Age and quality measures of rest are factors that should be viewed as when considering rest unsettling influences in small kids. This article addresses various angles on how rest issues can form into intense conditions in kids. Great sound rest designs are critical to a solid kid and in the event that the youngster is experience inconsistencies in rest, at that point the guardians or parental figure should investigate what perhaps causing the unsettling influences. On the off chance that that youngster encounters this constantly, at that point that parental figure should look more into the fundamental issues with a clinical expert. Rest aggravations can be identified with a large number of formative issues. Guardians, instructors and parental figures ought to know about signs and side effects of absence of rest and attempt to screen or manage great rest propensities. Great rest propensities in a youngster can be so certain thus gainful. It’s significant for guardians and parental figures to realize they are not the only one when attempting to battle rest issues in the little youngster, numerous kids experience phases of gentle rest unsettling influences.

The Startup Ecosystem in Nairobi

The Startup Ecosystem in Nairobi A mobile evolution is taking place in the city of Nairobi. Digital entrepreneurship has given the tech sector a boost: creating jobs, providing customers with innovative services and providing new streams of revenue.With mobile phone use growing at an exponential rate, there is a wide market available for Nairobi to join the global community. © Shutterstock.com | Aleksandar TodorovicWhile the startup market in Nairobi, Kenya is booming, entrepreneurs are beginning to consider Nairobi as a viable solution to the question of ‘Where should we establish our company?’ To understand the attraction of this African city, we’ll look at: 1) the location, 2) the tax incentives, 3) legal incentives, 4) investors, 5) local resources, 6) specialization of the area, and 7) startups to watch.LOCATIONAs the most populous city in Eastern Africa, as well as the capital of Kenya, Nairobi is a city that has recently began to add a new dimension to its economic growth. By capitalizing on the financial and political realms that are present in Nairobi, the startup market can influence the city, and ultimately the country with improvements. The geography of Nairobi appears very welcoming, located right at the mouth of the Nairobi River, there is a beautiful skyline combination of trees and sky rises.Geographical BenefitsVisitors to Nairobi are astonished to find that there is a national park within the city limits. The 40,000 acre game reserve is home to many of Africa’s native animals and provides a walking trail that allows visitors to come up close and personal with many of the animals. This commitment to green areas provides a means of escape when a break is needed from the stress of entrepreneurship.The city of Nairobi is wealthy as compared to most of the cities of Africa, but is still predominantly a poor city. Over half of the city’s residents live in what is considered a slum and the rest of the city is wrought with a lack of housing and office space. Apartments and housing developments are being planned and built outside the city limits, increasing the available space for entrepreneurs.The educational system in Nairobi is extensive; over ten colleges and universities have campuses within the city. There are technological colleges as well as traditional programs which graduate around 100,000 students eve ry year. This steady stream of educated and skilled workers entering the tech market has worked to bolster the Nairobi startup bug: there are a sufficient number of workers to not only design innovative technology but to branch out into entrepreneurship.Within the city, there is an extensive network of roads utilized by bus, taxi and other transportation providers. The city is connected to other cities within Kenya by the interstate system, as well as through the airlines. A major hub, Nairobi has a multitude of transportation options available. This makes it more advantageous for entrepreneurs who are considering a move elsewhere.Advantages to choosing the cityThe city of Nairobi does not have a long history in the tech market. As recently as 2002, Nairobi was exporting a paltry $16 million in technology-related services. Within ten years, however, tech-related services had exploded into a $360 million dollar industry. Suddenly, Nairobi had a new name: ‘Silicon Savannah’.What l ed to this burst of economic growth? Several factors have contributed to the seemingly overnight development of Nairobi as a startup hub: innovation, government support and startup identity. By choosing Nairobi as the headquarters for a tech company, entrepreneurs are taking advantage of the momentum that has driven the city into success.Described as a technological backwater in 2005, Kenya (and by extension, Nairobi) had minimal access to the internet. Available service was only accessed through costly satellites. The secretary of Information and Communications Technology contracted to have four giant internet cables brought in underwater to the coast of Kenya, and the availability of internet usage spread like wildfire through the savannah.One of the most compelling aspects of Kenya’s rise to startup hub fame is the lack of technology the city had. Up until a short time ago, few people had access to the internet and even fewer had access to a laptop or computer. New studies show that approximately 74 out of 100 Kenyans own a cell phone, and 99% of the internet connection used today is accessed via a smart phone. With approximately half of the country’s population accessing the internet on a smart phone, the availability of resources and skills is growing every day.In spite of a lack of technology available for daily use, M-PESA, a mobile payments system was formed and launched in the country. Kenya (and Nairobi) was embracing the technology which allowed for cashless payments, prepaid bus fares and school fee payment and tracking. The success (and public acceptance) of M-PESA helped to motivate and inspire the startup crowd: it is possible to create a system of technology platforms, even when there is a startling lack of technology to use.TAX INCENTIVESStartups are exploding onto the scene in Nairobi. Young entrepreneurs are beginning to focus on innovation and entrepreneurship, the technology capabilities are becoming more stable and skilled workers are flocking to hubs to start new companies. The downside to this bustling startup is, perhaps, one of the largest hurdles a technology center can face: its government.The government of Kenya is described, on its best day, as corrupt and inefficient. While a new leadership group has come into office, the city of Nairobi is still faced with the lack of government support and poor regulations that created obstacles to becoming entrepreneurs. Accusations of corruption affect Nairobi as a startup city because of the impact it has on foreign entrepreneurs and investors coming to the country to seek opportunity.As the government begins to establish itself as a strong leadership, more and more entrepreneurs will be willing to take the risk. Finding tax incentives that encourage entrepreneurship, make it easier to become an investor and eliminating the additional tax penalties that startups often face would go a long with increasing startups.LEGAL INCENTIVESThe new administration in the Kenyan government is beginning to make changes to the regulations and rules that prevent people from effectively starting a company. However, one of the hurdles entrepreneurship needs to overcome is the delay in corporate registration. Currently, it can take upwards of 100 days to become licensed to do work in Kenya and can cost the equivalent of twice the average annual income. The excessive delay and high expense automatically deters individuals from attempting to become entrepreneurs.A new administration can change regulations and begin to make the city more startup friendly, but the shadows of corruption are long and the overall impression of the government is not good. To overcome this stigma of corruption and continue to be successful, entrepreneurs must go into establishing a business in Nairobi with their eyes wide open. Bribery is common and considered a normal part of business in Kenya. The newer government is showing signs of improvement, but overall, the marketplace is in bad shape for entrepreneurs. Widespread intellectual property rights (IPR) violations are another circumstance that can greatly the affect the willingness of entrepreneurs to share their ideas and innovation with others. Without a sense of confidence in the government, the rise that Nairobi is experiencing as a startup hub may be short lived.In the same way tax incentives must be established, finding ways to streamline the legal process of becoming a startup would increase the number of entrepreneurs who are starting companies within Nairobi. Reducing the number of days it takes to become registered, offering entrepreneur visas for foreign entrepreneurs or other strategies can improve the legal process for establishing a startup.INVESTORSStartup hubs and incubators are beginning to pop up around the city; providing investors with opportunities to invest in the growing Nairobi economy.Organizations such as the Savannah Fund are designed to generate funds for startups in Nairobi. By worki ng in conjunction with an incubator, the possibility of finding companies to invest in increases dramatically.In Nairobi, entrepreneurs have an array of opportunities for funding. There are aid agencies, foreign NGOs and development funds all willing (and eager) to invest in the work of startups. The startup entrepreneur must be selective, however, and realize that if the money seems too good to be true, it most likely is coming with strings attached. While the young entrepreneur may be excited to have investors in their company and be willing to give up a portion of the company in exchange, innovation’s nature is to be risky; a government grant removes the risk. Nairobi needs to be careful that they don’t exchange the thriving, vital startup market for a new form of government control in the shape of funding.LOCAL RESOURCESThere are a growing number of startup hubs within the city of Nairobi. The intention of the startup community is to specialize each hub, so that they will be come ‘centers’ focused on specific themes. As the hub develops, it will be able to become a resource for others to rely on and can become part of the network of hubs that crisscross the nation.New hubs are launching (there are now six in Nairobi) and there is a sense that for many, this will be the last opportunity they will have. Finding the hub that meets the specific needs a startup has is tricky, but can be done.The creation of startup hubs is one of the most important resources that Nairobi has. As a recent entry into the startup market, there is not a class of successful entrepreneurs to turn to for advice and guidance, so the collaboration that is found in hubs is essential. Hubs in Nairobi offer classes, social activities and co-sharing space to support the growing tech market. In an environment where a majority of the people does not have computers, part of the initial tech services needs to be learning how to work on a laptop or desktop.Despite the modern look of the c ity, the infrastructure of the city is often unreliable and power shortages, traffic congestion and other concerns can affect the programmer’s ability to work. Finding meaningful ways to work around these setbacks not only strengthens an entrepreneur’s resolve, but it can also lead to discoveries of how to eliminate these issues on a larger scale.Nairobi has a large available workforce, a large number of natural resources and is strategically located. By capitalizing on the resources it has, the city can continue to develop in the tech market and will become more competitive in the startup community.SPECIALIZATIONDue to the overwhelming number of people who have cellphones but no laptop computer or additional electronic devices, the city of Nairobi has become experts at wireless or cell phone technologies. Interestingly, developing technologies in a country that previously had no technology can be a bit like a game of leapfrog. To move forward, the player has jump over the back of other players. In leapfrogging over some of the ‘steps’ that technology took to evolve, the country has very little competition and very little services are needed. Trying to create something out of nothing, or spending a few minutes trying to develop a new gaming system are all conditions of specialization that are sweeping the nation. Surprisingly, Nairobi is home to several gaming companies that have developed video games for smart phones. This facet of Nairobi innovation is fascinating when one considers that cell phones are still a relatively new phenomenon in this African city.Another field of specialization in Nairobi is social entrepreneurship. Social entrepreneurship is using the skills and mindset of entrepreneurs to work change that benefits society. Startups wanting to establish in the city of Nairobi are surrounded by opportunities to improve the city and their country. Finding new and innovative methods of doing things not only improves on the Nairobi way of lif e, it emboldens entrepreneurs to capitalize on the solution. By capitalizing on the latest forms of technology, entrepreneurs are developing plans for solving some of Nairobi (and Kenya’s) biggest issues.Pivot East, a startup community, developed a platform to help the chicken farmers in Kenya. Realizing that farmers were spending a majority of their day keeping watch over their flock of chickens, developers created an app for their smart phones that tracks the chickens. Innovation driven by problem solving offers a fresh approach to technology and often can be applied to other types of problems. In a rapidly advancing tech market, the more creative the city, the more creative solutions they develop.STARTUPS TO WATCHCraft Silicon: A software firm with an estimated value of over $50,000, Craft Silicon develops software applications. Banking, microfinance, electronic payments and success stories are all a part of the startups’ offerings. As an electronics payment manager, they hav e been working with over 200 clients to provide secure transfers of funds.Ghafla: A rise in celebrity gossip and speculation have driven Ghafla to the top of the startup sites to watch. With over 100 clients and the distinction of being banned at universities, this celebrity entertainment site is finding out what people want to talk about.Ushahidi: A crowd-sourcing platform, Ushahidi offers support and assistance to locations affected by natural disasters. Through technology, Ushahidi sends out alerts and texts to notify people in the area about the disaster and how it can affect a part of daily life.M-Farm: Turning towards the farming culture of Kenya, M-Farm offers farmers access to market prices and allows farmers to group together to receive group purchasing power.M-Pesa: A mobile payment processing app, M-Pesa allows users to send and receive payments from their mobile device. Revolutionizing the economy of Kenya, M-Pesa allows users to perform daily tasks, such as paying for t axi service, meals etc.

The Mockingbirds in To Kill a Mockingbird, by Harper Lee...

Walt Whitman’s 1859 poem â€Å"Out of the Cradle Rocking Endlessly† depicts the mockingbird as a symbol of innocence that chants or sings of fond memories from the past. By contrast, Harper Lee’s famous novel To Kill a Mockingbird, published in 1960, written almost a century after Whitman’s poem, portrays the mockingbird as innocent but as a fragile creature with horrific memories – memories of discrimination, isolation, and violence. Harper Lee wrote her novel, which is rooted in the fictional town of Maycomb, Alabama, in the Deep South, during a time of segregation and discrimination, social issues which can be seen not only in the novel but were witnessed by Harper Lee in her own life. While Lee does insert bits and pieces of her own life†¦show more content†¦She was part of a southern family related to the confederate general Robert E. Lee. Her father was a lawyer and newspaper editor. Harper Lee attended Huntington College and then the University of Alabama as well as attended Oxford University as an exchange student for one year (McGovern 2). Lee entered law school briefly but soon left for New York to pursue a writing career. Harper Lees father, similar to Atticus, Scout’s father, had defended two black men who were accused of killing a white storekeeper; both men, father and son, were later hanged (Big Read). Although the Civil Rights movement had begun and society was making some positive changes such as Brown versus Board of Education (1954) which â€Å"held that the racial segregation of children in public schools violated the Equal Protection Clause of the Fourteenth Amendment† (PBS). While these events were creating positive changes in society and in the government, real-life injustices such as Amasa Lee’s case and the Scottsboro trials still remained. It was events like these which helped to inspire Lee to write a book that brings to light the social issues of the day such a s social class distinction and, of course, racism. However, the novel also establishes the idea that not all were guilty of heinous behavior and ideology – some, like the mockingbird, were innocent. To understand the importance of the theme of the mockingbird in Lee’s novel, one must understandShow MoreRelatedKill A Mockingbird By Harper Lee1049 Words   |  5 PagesTo Kill a Mockingbird: How a Story could be based on True Events in Everyday LifeDaisy GaskinsCoastal Pines Technical Collegeâ€Æ'Harper Lee was born in Monroeville, Alabama. Her father was a former newspaper editor and proprietor, who had served as a state senator and practiced as a lawyer in Monroeville. Also Finch was known as the maiden name of Lee’s mother. With that being said Harper Lee became a writer like her father, but she became a American writer, famous for her race relations novel â€Å"ToRead MoreTo Kill a Mockingbird by Harper Lee1000 Words   |  4 Pagesworld-wide recognition to the many faces of prejudice is an accomplishment of its own. Author Harper Lee has had the honor to accomplish just that through her novel, To Kill a Mockingbird, a moving and inspirational story about a young girl learning the difference between the good and the bad of the world. In the small town of Monroeville, Alabama, Nelle Harper Lee was born on April 28, 1926. Growing up, Harper Lee had three siblings: two sisters and an older brother. She and her siblings grew up modestlyRead MoreKill A Mockingbird By Harper Lee1290 Words   |  6 PagesHarper Lee published To Kill a Mockingbird during a rough period in American history, also known as the Civil Rights Movement. This plot dives into the social issues faced by African-Americans in the south, like Tom Robinson. Lee felt that the unfair treatment towards blacks were persistent, not coming to an end any time in the foreseeable future. This dark movement drove her to publish this novel hopeful that it would encourage the society to realize that the harsh racism must stop. Lee effectivelyRead MoreKill A Mockingbird By Harper Lee873 Words   |  4 PagesIn the book, To Kill a Mockingbird, Harper Lee illustrates that â€Å"it†™s a sin to kill a mockingbird† throughout the novel by writing innocent characters that have been harmed by evil. Tom Robinson’s persecution is a symbol for the death of a mockingbird. The hunters shooting the bird would in this case be the Maycomb County folk. Lee sets the time in the story in the early 1950s, when the Great Depression was going on and there was poverty everywhere. The mindset of people back then was that blackRead MoreKill A Mockingbird By Harper Lee1695 Words   |  7 PagesIn To Kill a Mockingbird Harper Lee presents as a ‘tired old town’ where the inhabitants have ‘nowhere to go’ it is set in the 1930s when prejudices and racism were at a peak. Lee uses Maycomb town to highlight prejudices, racism, poverty and social inequality. In chapter 2 Lee presents the town of Maycomb to be poverty stricken, emphasised through the characterisation of Walter Cunningham. When it is discovered he has no lunch on the first day of school, Scout tries to explain the situation to MissRead MoreKill A Mockingbird By Harper Lee963 Words   |  4 Pagesgrowing up, when older characters give advice to children or siblings.Growing up is used frequently in the novel To Kill a Mockingbird by Harper Lee. Harper Lee uses the theme growing up in To Kill a Mockingbird to change characters opinion, develop characters through their world, and utilizes prejudice to reveal growing up. One major cause growing up is used in To Kill a Mockingbird is to represent a change of opinion. One part growing up was shown in is through the trial in part two of the novelRead MoreKill A Mockingbird By Harper Lee1052 Words   |  5 PagesTo Kill a Mockingbird by Harper Lee takes place in Maycomb County, Alabama in the late 30s early 40s , after the great depression when poverty and unemployment were widespread throughout the United States. Why is the preconception of racism, discrimination, and antagonism so highly related to some of the characters in this book? People often have a preconceived idea or are biased about one’s decision to live, dress, or talk. Throughout To Kill a Mockingbird, Harper Lee examines the preconceptionRead MoreTo Kill A Mockingbird by Harper Lee567 Words   |  2 Pages To Kill A Mockingbird is a novel written by Harper Lee. It is a novel that addresses issues of race, class, gender roles and destructions of innocence. The title is symbolic to the plot of the novel. Moreover, it serves as a metaphor which in turn serves as a warning for people to judge their own souls, rather than what is seen by the eyes. The mocking bad is used as a symbol of innocence, yet people are hurt throughout the novel. As a metaphor because, initially, the author writes, to kill a mockingRead MoreKill A Mockingbird By Harper Lee1656 Words   |  7 Pagesâ€Å"Mockingbirds don’t do any harm but make music for us †¦ that’s why it’s a sin to kill a mockingbird†, is a famous quote from the book To Kill a Mockingbird by Harper Lee. Atticus, the father of the main character Scout, says this to her and her brother Jem when they receive rifles for Christmas. This book is considered a classic due to the allegory between the book title and the trial that occurs about halfway through the book. In the beginning of To Kill a Mockingbird, Scout is six. She is an innocentRead MoreHarper Lee and to Kill a Mockingbird931 Words   |  4 PagesHarper Lee and her Works Harper Lee knew first hand about the life in the south in the 1930s. She was born in Monroeville, Alabama in 1926 (Castleman 2). Harper Lee was described by one of her friends as Queen of the Tomboys (Castleman 3). Scout Finch, the main character of Lees Novel, To Kill a Mockinbird, was also a tomboy. Many aspects of To Kill a Mockingbird are autobiographical (Castleman 3). Harper Lees parents were Amasa Coleman Lee and Frances Finch Lee. She was the youngest

Media Collapse And The War On Iraq - 1626 Words

Media Collapse and the War on Iraq During Bush’s War on Terror, the US media unquestionably fell short of its normative function, a point argued by Gary Kamiya in his article for Salon, by failing to provide factual, unbiased and relevant information on the war in Iraq. This essay will use Herman and Chomsky’s propaganda model to explain how flak and sourcing forced the majority of journalists to report only news that backed the government’s arguments for war, thus skewing the public’s perception of events in the aftermath of 9/11. It will then explain, with reference to John Reith’s Public Service Principles and Johan Galtung’s public sphere model, what the normative function of media in a Libertarian society should be, and how this could be better met by the media during wartime by a better balance of published opinions for and against the war, and better fact checking by journalists. In order to assess how the media â€Å"collapsed† we must first know its normative function. The Public Service Principles, an idea commonly associated with the BBC’s first Director General John Reith, tells us that the media must provide a â€Å"diversity of content reflecting the social and cultural diversity of the public and reflecting a full range of public opinion† (Thompson, â€Å"Media, Society and Politics†). During Bush’s War on Terror, the media failed to present a balance of views both for and against the war. When Charles Kennedy, the â€Å"most famous democrat in the country, raised questionsShow MoreRelatedEssay about U.S.-Middle East Relations724 Words   |  3 Pagescountries in the past. It goes without saying; the most recent is the current gulf war led by George W. Bush and of course the previous gulf war led by his father George H.W. Bush. With neighboring Iran, there have been quarrels such as the Iran-Contra affair. This involved a political scandal in which Ronald Reagans administration sold military arms to Iran. 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The Important of Semantics Knowledge in Teaching English Free Essays

Speech act theory and the analysis of conversations. Sequencing and interpretation in pragmatic theory Jacques Moeschler Department of Linguistics University of Geneva 1. Introduction Conversation has recently become a focus of interest for speech act theory and several proposals have been formulated concerning the possible extension of speech act theory to the analysis of conversation. We will write a custom essay sample on The Important of Semantics Knowledge in Teaching English or any similar topic only for you Order Now This debate (cf. Searle et al. 1992) has to be interpreted as a reactive move rather than as a natural extension of the domain of speech act theory. Nevertheless, this reaction, either sceptical (cf. Searle 1992) or optimistic (cf. Dascal 1992, Vanderveken 1992 and 1994), has brought interesting issues which contrast with the various attempts by linguists at extending speech act theory to the domain of discourse1 . The first purpose of this paper is to explicit the divergence between philosophers and linguists about the possible extension of speech act theory to discourse analysis. This paper has another purpose : it also deals with the possible domain of pragmatic theory with respect to discourse analysis. I shall argue that the main purpose of discourse analysis is the definition of necessary and sufficient 2 MOESCHLER conditions for sequencing and interpretating utterances in discourse. I claim that these two aspects of discourse (sequencing and interpretation) are intrinsically related and cannot be accounted for independently from each other. I claim furthermore that speech act theory cannot give any insight into the sequencing and interpretation problems, because speech act theory is neither a theory of interpretation (it is a theory of meaning) nor a global theory of action. Finally I show how a radical pragmatic theory (in the Gricean sense) accounts for the sequencing and interpretation problems. 2 2. Speech act theory and conversation There is a common sense argument shared by philosophers and linguists in favour of the possible extension of speech act theory to discourse analysis. This argument is the following : Speech acts are not isolated moves in communication : they appear in more global units of communication, defined as conversations or discourses. Vanderveken (1994, 53) gives an explicit version of this thesis when asserting that speakers perform their illocutionary acts within entire conversations where they are most often in verbal interaction with other speakers who reply to them and perform in turn their own speech acts with the same collective intention to pursue with success a certain type of discourse. Thus, above all, the use of language is a social form of linguistic behavior. It consists, in general, of ordered sequences of utterances made by several speakers who tend by their verbal interactions to achieve common discursive goals such as discussing a question, deciding together how to react to a certain situation, negociating, consulting or more simply to exchange greetings and talk for its own sake. For terminological convenience, I will call such ordered sequences of speech acts conversations. SPEECH ACTS AND CONVERSATION 3 The basis of this argument is that conversation is made of sequences of speech acts. This certainly is a plausible theoretical claim3 , but gives rise to a certain number of objections, raised mainly by Searle (1992) in his skeptical argument. These objections concern essentially the possible relations between questions and answers in conversation, and can be stated as follows. First of all, questions are defined in speech acts theory as requests for information, and as such impose representative acts as replies. But this cannot be correct, since a reply may have another illocutionary point (as a promise) if the question is a request for a promise. Secondly, certain questions require a directive as a reply, and not a representative, when the question contains a modal auxiliary verb (cf. the exchange : â€Å"Shall I marry Sally ? † – â€Å"Yes, do†/ â€Å"No, don’t† / â€Å"*Yes, you shall† / â€Å"*No, you shall not†). The third counter-example is given by indirect reponses, which do not satisfy syntactic conditions, although the answer is pragmatically appropriate. To these three arguments, we could add an even more embarrassing one : answer is not a specific illocutionary force, which could be analysed by the seven components of illocutionary force (cf. Searle Vanderveken 1985). Answer is a functional discursive qualification, but certainly not the semantic definition of a speech act type. These objections make explicit an important difference between the structure of illocutionary acts and the structure of conversation. In speech act theory, and more precisely in illocutionary logic, illocutionary force is decomposed into seven components, which are all necessary conditions for the successful and non defective accomplishment of illocutionary acts. These components (cf. Searle Vanderveken 1985, 12-20) are the illocutionary point, the degree of strength of the illocutionary point, the mode of achievement of the illocutionary point, the propositional content conditions of the illocutionary act, the preparatory conditions of the illocutionary act, the sincerity conditions of the illocutionary act, and finally the degree of strength of the sincerity conditions. That predictions 4 MOESCHLER bout the sequencing in conversation are difficult to come by follows from the fact that the internal structure of illocutionary acts (and more specifically the set of conditions for success) cannot determine the set of possible replies for any type of illocutionary act. By contrast, discourse analysis, while specifying sequential relations in discourse between speech acts, does not constrain sequencing in conversation depending on the set of possible components of illocutionary force. The constraints are not structural, in the sense of speech ac t theory, they are on the contrary functional. This means that the basic structures of conversation (exchanges) are made of lower order conversational units (moves) which carry functional properties. If speech act theory has been used so extensively within this paradigm of discourse analysis4 , it is because the functional properties associated with speech acts as units of meaning have been exported to speech acts as units of communication and discourse. This has several consequences for the description of speech acts within discourse analysis. The first consequence is that the structure of conversation is not only based on a hierarchy of constituency, but is also functional. To take a classical discourse model (cf. Sinclair Coulthard 1975), discourse categories (exchange, move, and act) are defined functionally. For instance, an act of ELICITATION is part of a move of ELICITATION, which governs an exchange of ELICITATION. Thus all discourse constituents receive a communicative function, that is, an interactive meaning. But we are here far from the conventional and semantic-meaning defining speech acts in speech act theory5 . As we have just noticed, discourse analysis supposes principles of constituency which allow interpretive or functional inheritance. If we assume, as above, that an ELICITATION is a two-place predicate relating utterance-units and discourse-units, we must assume too that the functional properties of the smallest discourse units (acts) are inherited by the larger constituents (moves and exchanges). This principle is structurally identical to the projection principle in generative grammar : a phrase is a maximal projection of a lexical head (for SPEECH ACTS AND CONVERSATION 5 instance NP is a maximal projection of a N); in discourse, then, an exchange is thus functionally a maximal projection of an act. The principle of functional projection is not a necessary consequence of discourse analysis. Another classical discourse model, the Geneva hierachicalfunctional model (cf. Roulet et al. 1985, Moeschler 1985, Moeschler 1989a) makes a different claim : functional values do not stand in a one-to-one relationship with discourse structures. In this model, there is a basic difference between rules of discourse formation and principles of functional interpretation. The structural dimension is based on the following rules of formation : R1 Units of type Exchange are made of units of type Move. R1’ Exchanges are composed of at least two Moves. R2 Units of type Move are made of units types Act, Move or Exchange. R2’ Moves composed by a single Act are well-formed. R2†Moves composed by an Act and another discourse-unit type (Move or Exchange) are well-formed. R2†Ã¢â‚¬â„¢ Moves composed by a single Exchange are ill-formed. Thus, the following discourse structures are well-formed : (1) a. b. c. where E = exchange, M = move, A = act The structures in (1a-c) are the hierarchical representations corresponding to the following short exchanges in (2)-(4): (2) A B A B A Are you ready ? We can leave. Are you ready ? Why ? We must leave now. (3) 6 B (4) A B A B A MOESCHLER Okay, but when I am in a hurry, I always forget something. Are you ready ? Because we must leave now. Yes I am Good. Let’s go Let’s go Okay We can represent the bracketting structures given in (1) by the following tree-schemata : (5) (a) E M2 A We can leave. M1 A Are you ready ? (b) E E M2 M M1 M1 M2 M M1 A A A A A A A A A A A A A Are you ready ? Why ? We must leave now. Okay, but when I am in a hurry, I always forget something. (c) M1 E M2 M3 E M2 M3 Are you ready ? Because we must leave now. Yes I am Good Let’s go Let’s go Okay These structures mean that in (5a) the exchange is made of two moves both composed of a single act, in (5b) the exchange is composed of two moves, the second of which is made of an exchange with two moves, and a move composed by an act and a move, and in (5c) the three-move exchange contains in the first move an exchange made of three moves. SPEECH ACTS AND CONVERSATION 7 What are the functional counterparts of the structural aspects of conversational discourse ? There are two dimensions of functional properties associated with the structural device : the first dimension is a restricted inheritance principle, and the second, a general procedure for assigning interpretation to discourse constituents. The first principle is a principle of functional composition : Principle of functional composition (i) Constituents of exchanges bear illocutionary functions. (ii) Constituents of moves bear interactive functions. Definitions (i) Illocutionary functions are of three types : initiative, reactive, and reactive-initiative. (ii) Interactive functions are of two types : directive, and subordinate. The first move of an exchange (M1) is always initiative; the final move of an exchange is always reactive. For instance M2 in the exchange is the reactive move, and M1 is the initiative move. An inserted move (for example M2 in the structure ) is a reactive-initiative move. A directive (D) constituent is of the type move or act, and contains the act from which the move receives its illocutionary function; a subordinate (constituent (of rank act, move or exchange) is cancellable, and generally completes, argues for, or justifies the main or directive constituent of the move. We can now ive the complete hierachical-functional structures given in (1) and (5) as (6) and (6’) : (6) a. b. c. 8 MOESCHLER where E = exchange, sE = subordinate exchange, M = move, sM = subordinate move, dM = directive move, sA = subordinate act, dA = directive act (6’) (a) E M2 dA We can leave. M1 dA Are you ready ? (b) E M2 dM sE M1 M1 M 2 dM dA dA dA sA sA dA dA sA dA dA dA dA dA Are you ready ? Why ? We must leave now. Okay, but when I am in a hurry, I always forget something. (c) M1 E M2 M3 sE M1 M2 M3 Are you ready ? Because we must leave now. Yes I am Good Let’s go Let’s go Okay The second functional counterpart of the stuctural device is a procedure of interpretation assignment. It is not sufficient to have functional values assigned to discourse constituents; required is also to have a procedure governing the assignment of a functional interpretation to each constituent. In other words, the types of structures given in (1), (5) or (6) are syntactic representations of discourse; we need in addition a semantics, which can for instance assign to the hierarchical-functional structures given in (6) the following functional interpretations : SPEECH ACTS AND CONVERSATION 9 (7) a. b. How to cite The Important of Semantics Knowledge in Teaching English, Essay examples

The 14Th Dalai Lama Essay Research Paper Example For Students

The 14Th Dalai Lama Essay Research Paper Research PaperNovember 12, 1999The 14th Dalai Lama?Dalai Lama? literally means ocean priest. His vast followers, awestruck by his presence, cast their eyes downward, fall to the ground and weep. They cannot look directly in his eyes out of respect. The Dalai Lama realizes the magnitude of his position, but dismisses the idolatry. His people call him ?His Holiness.? He calls himself a Tibetan who chooses to be a Buddhist monk. He also was leader of a country that Tibetans say is occupied and that Beijing says has always been part of China. He is considered the reincarnation of the previous 13 Dalai Lamas of Tibet, the first born more than 640 years ago. This Dalai Lama is different from his predecessors, though. For instance, the 13th Dalai Lama was strict and formal, and most Tibetans couldnt get close to him except during public blessing ceremonies. The 14th Dalai Lama meets often with Tibetans and foreigners and never keeps people at a distance. He is among 600 Tibetan Buddhist mon ks living in Dharamsala, in northern India. About 7,000 of the 24,000 who live in this city are Tibetans, with the greatest concentration in the village of McLeod Ganj?the seat of Tibets government-in- exile. The Chinese occupied Tibet in 1950. For nine years, the Dalai Lama tried to negotiate peaceful coexistence with his people and the Chinese. When that failed, he fled in 1959 to India, where he set up Tibets government-in-exile. Lhamo Thondup was born July 6, 1935, to peasant farmers in Taktser, a poor settlement on a hill overlooking a broad valley in northeastern Tibet. Buddhist priests from Lhasa, Tibets capital, came for the boy when he was 2. Omens led them to him: from the way the head of the 13th Dalai Lama had turned in his coffin toward the childs village, to the vision of the house seen in a lake by a high priest. The boy was renamed Jamphel Ngawang Lobsang Yeshe Tenzin Gyatso and raised by monks in Lhasa in the 1,000-room Potala palace, where the fifth through the pre sent Dalai Lamas resided. As a boy, he had no idea what it meant to be the 14th Dalai Lama?the ruler of the land hidden behind the Himalayas. He was tutored in Buddhist teachings. At 15, with his country under threat from the newly communist China, he formally became head of Tibet, which is about three times the size of California. At that time in 1950, peace in Tibet was shattered when 84,000 Chinese soldiers launched an attack at six points along Tibets border. Chinese officials say communism liberated the downtrodden Tibetan people from a feudal theocracy harshly ruled by a succession of Dalai Lamas. But many Tibetans say communism never was attractive for them, and they always considered the rule of the Dalai Lama benevolent. Fearful of being captured by the Chinese and believing he would be more effective outside Tibet, the Dalai Lama fled at age 24 across 17,000-foot Himalayan passes into India. Together with the 70-man remnant of the Tibetan government, he was given political asylum. He chose India for its proximity to his homeland, and Tibetans felt a spiritual kinship with their neighbors because Buddhism originated in India. Buddhism teaches people to eliminate suffering caused by ignorance, egotism and self- centeredness. Buddhists cultivate morality, generosity, patience, energy, wisdom and meditation. They believe good actions lead to a promising rebirth. Tibet was the only place where Buddhist monks solely ruled the country. Leaders were thought to be incarnations of enlightened beings, and they taught others how to calm their minds and cultivate altruism. Tibetans say they lived peacefully until the Chinese invaded their country. Since then, 1.2 million people 20 percent of the Tibetan population?have died in combat and through massive famines from collectivized farming and diversion of Tibetan grain to China. The Chinese gutted all but 10 of Tibets 6,254 monasteries, and their treasure $80 billion in jeweled, gold, silver and bronze statues a nd other holy items?was trucked back to China and later sold in markets in Hong Kong and Tokyo. Still, the Dalai Lama, 1989 Nobel Peace Prize winner for his non-violent quest to free his homeland, doesnt hate the Chinese. He considers compassion as a means to regain Tibets autonomy. Leaders of Tibets government-in-exile have lived since 1960 in Dharamsala, a hill station in Himlach Pradesh, India, 125 miles from Tibets border. From the center of Dharamsala, theres a hair-raising climb up thousands of feet along narrow roads that twist to the village of McLeod Ganj. Tibetans live there under Indias rules, but theyre permitted their quasi-government. The Dalai Lama drafted a constitution in 1963, allowing Tibetans throughout the world to be elected representatives of the government-in-exile. He has established an independent judiciary, an auditors office and other departments. He no longer has final say on all governmental matters and can be impeached. Living in Dharamsala in the 1960 s and ?70s was difficult for the Tibetans because it was isolated. Construction of a small airport and installation of a telephone system have improved conditions, the Dalai Lama says. Up the mountain is the Tibetan Childrens Village, run by one of the Dalai Lamas sisters. It houses and educates about 1,500 youngsters, many refugees. Its branches throughout India serve 5,500 or so more children. The Dalai Lama sometimes visits the village and elsewhere, but the majority of his time in Dharamsala is spent praying, meditating and studying. He reads scriptures, studies philosophy and often prays with other Tibetan Buddhist monks. He also pores over official papers, listens to the BBC World Service on the radio and reads magazines like Newsweek and Time and newspapers such as The Times of India and The Hindustan Times. Many people told Tibetans in the 1960s that their quest for freedom was hopeless, the Dalai Lama says. With political changes in the former Soviet Union and East Germany, he believes Tibetan freedom isnt that far-fetched. Obstacles remain before Tibetans have political and social freedom in their homeland, the Dalai Lama says. The old Chinese Communist leaders are in their 80s, and he believes the first generation of revolutionaries still respect and obey the government regime. Even with no signs of political liberalization, the Communist Partys free market reforms have improved the Tibetan economy and quelled unrest. And many Chinese sympathize with the Tibetan freedom movement, the Dalai Lama says. Once the current Chinese leaders are gone, ?then I dont see any obstacle.? In 1963, His Holiness promulgated a democratic constitution, based on Buddhistprinciples and the Universal Declaration of Human Rights, as a model for a future free Tibet. Since then, the Dalai Lama has been the most vigorous advocate for the refugees own democratic experiment, while consistently reaffirming his desire not to hold political office once Tibet regains its independe nce. The Dalai Lama continues to present new initiatives to resolve the Tibetan issue. At the Congressional Human Rights Caucus in1987, he proposed a Five-Point Peace Plan as a first step toward resolving the future status of Tibet. This plan called for the designation of Tibet as a zone of non-violence, an end to the massive transfer of Chinese into Tibet, restoration of fundamental human rights and democratic freedoms, and the abandonment of Chinas use of Tibet for nuclear weapons production and the dumping of nuclear waste, as well as urging earnest negotiations on the future of Tibet. .u5de6e49fab62610a4b906fa9b89c668b , .u5de6e49fab62610a4b906fa9b89c668b .postImageUrl , .u5de6e49fab62610a4b906fa9b89c668b .centered-text-area { min-height: 80px; position: relative; } .u5de6e49fab62610a4b906fa9b89c668b , .u5de6e49fab62610a4b906fa9b89c668b:hover , .u5de6e49fab62610a4b906fa9b89c668b:visited , .u5de6e49fab62610a4b906fa9b89c668b:active { border:0!important; } .u5de6e49fab62610a4b906fa9b89c668b .clearfix:after { content: ""; display: table; clear: both; } .u5de6e49fab62610a4b906fa9b89c668b { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u5de6e49fab62610a4b906fa9b89c668b:active , .u5de6e49fab62610a4b906fa9b89c668b:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u5de6e49fab62610a4b906fa9b89c668b .centered-text-area { width: 100%; position: relative ; } .u5de6e49fab62610a4b906fa9b89c668b .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u5de6e49fab62610a4b906fa9b89c668b .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u5de6e49fab62610a4b906fa9b89c668b .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u5de6e49fab62610a4b906fa9b89c668b:hover .ctaButton { background-color: #34495E!important; } .u5de6e49fab62610a4b906fa9b89c668b .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u5de6e49fab62610a4b906fa9b89c668b .u5de6e49fab62610a4b906fa9b89c668b-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u5de6e49fab62610a4b906fa9b89c668b:after { content: ""; display: block; clear: both; } READ: J.C. Penney Gift Certificate Concerns Essay We will write a custom essay on The 14Th Dalai Lama Research Paper specifically for you for only $16.38 $13.9/page Order now The Dalai Lama continued what he viewed as the most realistic effort to create a self-governing democratic Tibet. His proposal, made in Strasbourg, France in 1988, included the accommodation of Chinas own interests while preserving the Tibetan peoples ultimate authority in forming their government. However, the Dalai Lama faced a closed and negative attitude from the Chinese leadership in response to his efforts, causing him to declare the Strasbourg Proposal as no longer binding in 1991. His travels have taken him to Brazil, England, Switzerland and the United States, where he met with President George Bush in April 1991. That meeting ended a 30-year American boycott of the Tibetan leader. The United States never has officially recognized Tibet, considering it part of China. The Dalai Lama has met with several major heads of state as well as other senior political, religious, cultural and business leaders to speak on his belief in the oneness of the human family and the need for eac h individual to develop a sense of universal responsibility. In October, 1989, during a dialogue with eight rabbis and scholars from the United States in Dharamsala, The Dalai Lama said, When we became refugees, we knew our struggle would not be easy; it would take a long time, generations. Very often we would refer to the Jewish people, how they kept their identity and faith despite such hardship and so much suffering. And, when external conditions were ripe they were ready to rebuild their nation. So you see, there are many things to learn from our Jewish brothers and sisters. His talks in other forums focused on the commonality of faiths and the need for unity among different religions: I always believe that it is much better to have a variety of religions, a variety of philosophies, rather than one single religion or philosophy. This is necessary because of the different mental dispositions of each human being. Each religion has certain unique ideas or techniques, and learning about them can only enrich ones own faith. The Dalai Lama has received numerous honorary doctorates from Universities worldwide. In 1989, he received The Nobel Peace Prize in Oslo, Norway. The Norwegian Nobel Committee emphasized the Dalai Lamas consistent opposition of the use of violence in Tibets struggle for freedom and remarked that, The Dalai Lama has developed his philosophy of peace from a great reverence for all things living and upon the concept of universal responsibility embracing all mankind as well as nature has come forward with constructive and forward-looking proposals for the solution of international conflicts, human rights issues and global environmental problems. Despite his great achievements, the Dalai Lama remains modest, often saying I am just a simple Buddhist monk no more, no less. While fighting for peace and freedom for his people and others, His Holiness has authored many books. Some intended to teach others to tell stories. Ancient Wisdom, Modern World Ethics for a New Millennium is the latest book by His Holiness the Dalai Lama and his first major publication in recent years. In this work, His Holiness calls for a revolution not a political, an economic, a technical or even a religious revolution, but a spiritual revolution to help us through the moral maze of modern life. Awakening the Mind, Lightening the Heart is a practical instruction book on developing compassion in our daily lives through simple meditations that directly relate to past and present relationships. Cultivating a Daily Meditation includes two discourses in which His Holiness touches upon the essential points of the Dharma and provides a clear and simple method to cultivate a daily practice of meditation. He also explains how we should proceed in the effort to generate both the heart o f compassion and the expansive view of emptiness in our daily life. Dalai Lamas Little Book of Wisdom is an inspirational volume offering encouragement to anyone seeking a more peaceful and liberating way of life. Here the Dalai Lama shares his perspective on such enduring themes as love, religion, justice, human rights, poverty, cultural conflict and protection of the environment. Freedom in Exile: The Autobiography of the Dalai Lama of Tibet is an updated autobiography following the award of the Nobel Peace Prize, in which the Dalai Lama talks freely of his life and the tragic story of Tibet, and also discusses contemporary issues. .u2a8563bb09563f38b2d95449ea7404b1 , .u2a8563bb09563f38b2d95449ea7404b1 .postImageUrl , .u2a8563bb09563f38b2d95449ea7404b1 .centered-text-area { min-height: 80px; position: relative; } .u2a8563bb09563f38b2d95449ea7404b1 , .u2a8563bb09563f38b2d95449ea7404b1:hover , .u2a8563bb09563f38b2d95449ea7404b1:visited , .u2a8563bb09563f38b2d95449ea7404b1:active { border:0!important; } .u2a8563bb09563f38b2d95449ea7404b1 .clearfix:after { content: ""; display: table; clear: both; } .u2a8563bb09563f38b2d95449ea7404b1 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u2a8563bb09563f38b2d95449ea7404b1:active , .u2a8563bb09563f38b2d95449ea7404b1:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u2a8563bb09563f38b2d95449ea7404b1 .centered-text-area { width: 100%; position: relative ; } .u2a8563bb09563f38b2d95449ea7404b1 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u2a8563bb09563f38b2d95449ea7404b1 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u2a8563bb09563f38b2d95449ea7404b1 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u2a8563bb09563f38b2d95449ea7404b1:hover .ctaButton { background-color: #34495E!important; } .u2a8563bb09563f38b2d95449ea7404b1 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u2a8563bb09563f38b2d95449ea7404b1 .u2a8563bb09563f38b2d95449ea7404b1-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u2a8563bb09563f38b2d95449ea7404b1:after { content: ""; display: block; clear: both; } READ: Life Of Charlemagne EssayThe Dalai Lama is a man who believes and practices in world peace, happiness, inner balance, and freedom. Bringing peace and freedom to Tibet and to the world has been the Dalai Lamas life for the last many years. Writing books, visiting Presidents and officials, and lobbying for his cause has become what he is. What I believe is that His Holiness is a great man. He is a man who has lived in exile for decades but has not given up his cause of liberating himself and his people. He teaches about a global community, where all countries of our planet would live and exist with and for each other, in harmony. Compassion is another thing His Holiness teac hes, to live and care for others. I am not and may never be a practicing Buddhist, but in my heart and in myself I will always believe that the Dalai Lama is one of the greatest men ever to walk the Earth. In our world where aggression, conflict and violence breed hatred for our fellow man, how important is a man such as the Dalai Lama whose teachings involve love, compassion and peace.